Jane Jacobs and Adam Smith
By Thomas Brewton
The late Jane Jacobs was a voice of sanity against Big Brother's urban
planning. She and Adam Smith were reading from the same page.
Jane Jacobs died recently at the age of 89. She was most noted for her 1961
book, "The Death and Life of Great American Cities," which refuted the
pretensions of liberal-progressive city planners.
In the works of both Jane Jacobs and Adam Smith, individualistic
spontaneity, exercised incrementally, over many generations, is understood
to be the wellspring of all of human society's effective and enduring
institutions.
Jacobs wrote her book while living as a mother with children in Manhattan's
Greenwich Village. It grew out of her successful opposition to the intention
of urban planner Robert Moses to bulldoze an expressway through the middle
of the Village's most pleasant parts. This would have displaced
approximately 10,000 residents and demolished a huge swath of historic
buildings.
From her successful opposition came a fundamental new perspective on urban
planning: local residents, when allowed the freedom to do so, will create
more livable and more effective neighborhoods than any master plan conceived
by we-know-better-than-you liberals. Moreover, such neighborhoods can more
effectively adjust, bit by bit, over time as new conditions arise.
She noted, for example, that the typical residential development pattern
prescribed by liberal urban planners - mammoth high-rise apartment buildings
clustered around small parks and walkways - looked wonderful to outside
observers, but became snake-pits of crime and family disintegration in
practice.
Greenwich Village had developed over a couple of centuries as a high-density
neighborhood with low rise apartments and mixed-use commercial space. There
were always autos in the streets and pedestrians on the sidewalks as a
deterrent to crime. People knew each other and could keep an eye on the
neighborhood. Such a neighborhood is additionally more interesting and
pleasurable than the sterility of patches of grass and concrete benches
overshadowed by buildings of 10 stories or more.
Greenwich Village was created by the unplanned spontaneity of thousands of
individuals experimenting over the decades, keeping what worked and dropping
what didn't. In contrast, with urban planners it's the whole thing at one
shot; there is no adjustment mechanism, no opportunity for trial and error.
Urban planning is the same mentality, on a smaller scale, that animated the
Soviet Union: override opponents by government fiat.
As Leonard Gilroy expressed it in a May 2, 2006, Wall Street Journal article
titled "Urban Planners Are Blind To What Jane Jacobs Really Saw":
"...planning trends run completely counter to Jacobs's vision of cities as
dynamic economic engines that thrive on private initiative, trial-and-error,
incremental change, and human and economic diversity. Jacobs believed the
most organic and healthy communities are diverse, messy and arise out of
spontaneous order, not from a scheme that tries to
dictate how people should live and how neighborhoods should look."
Experience over the years vindicated Jacobs's judgment. Large blocks of
urban planners' high-rise, textbook apartments in cities from Chicago to
Newark had to be abandoned and demolished. Greenwich Village meanwhile
continues to flourish and to exhibit extraordinary vitality, commercially,
artistically, and residentially.
Adam Smith's 1776 "Wealth of Nations" was the first comprehensive inquiry
into the realities of economic activity. He observed in the records of
thousands of years of history that social institutions bettering the human
condition were spontaneous, trial-and-error affairs involving many thousands
of individuals in disparate locations, most of whom were unaware of each
other and of each other's intentions.
"Division of labor, from which so many advantages are derived, is not
originally the effect of any human wisdom, which foresees and intends the
general opulence to which it gives occasion. It is the necessary, though
very slow and gradual, consequence of a certain propensity in human nature,
which has in view no such extensive utility; the propensity to truck, to
barter, and exchange one thing for another....."
"The statesman, who should attempt to direct private people in what manner
they ought to employ their capitals, would not only load himself with a most
unnecessary attention, but assume an authority which could not be safely
trusted, not only to no single person, but to no council or senate whatever,
and which would nowhere be so dangerous as in the hands of a man who had
folly and presumption enough to fancy himself fit to exercise it."
Thomas E. Brewton is a staff writer for the New Media Alliance, a 501(c)(3) nonprofit national coalition of writers,
journalists and grass-roots media outlets. His weblog is the View from 1776.
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