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Was Al Sharpton a Serious Candidate?
By Tom Tripp
Fox
TV's America's Black Forum recently asked several commentators
to assess the presidential candidacy of the Reverend Al Sharpton.
Three of the four guests appeared to agree that Sharpton lacked
credibility and hinted albeit euphemistically that the man is dishonest,
irrelevant, and too inexperienced to be taken seriously. They argued
that he is, at best, a demagogue who doesn't really represent the
black voters who he claims as his main constituency.
The fourth commentator disagreed, arguing that regardless of what
one thinks of the man, Sharpton managed through his candidacy to
raise issues of unique importance to African-American voters. The
others retorted that Sharpton is so flawed a spokesman that his
presence in the race actually detracts from the substance of otherwise
genuine concerns.
Now,
all of this strikes me as fairly obvious to the non-black voters
viewing his performance, and must be frustrating to the rest of
African America. Indeed one suspects that many blacks must feel
divided by the fact that he tries to claim their support in the
name of racial solidarity when, in fact, they don't really agree
with him on all that much.
The
question is why very few in the mainstream media seem willing to
tackle the core question of Sharpton's credibility and personal
agenda. Black voters, no less than Latino or labor voters or foreign
policy hawks or any other constituency are entitled to legitimate
representatives for their views and concerns. Why does anyone in
the old guard media want their readers or viewers to think Al Sharpton
is a viable, legitimate candidate? Why didn't any of the other candidates
call Al Sharpton what he is: a self-aggrandizing fraud who has built
a career cloaking himself in black victimhood and entitlement, and
whose real agenda extends little further than himself?
The
answer is that it is not politically correct to say such things
even when they are patently obvious. Sharpton and his tiny band
of followers would immediately brand these truths as "racist"
and no one wants to be called that in our society, no matter how
fallacious the accusation. It is apparently more acceptable to stoically
tolerate a man like Sharpton than to confront him, and that is a
shame. Unfortunately, this cowardice hurts blacks more than whites.
By allowing Sharpton's counterfeit representation to trivialize
their legitimate needs and concerns, devalue their agenda, and prohibit
legitimate spokesmen for their concerns to emerge blacks, risk marginalizing
themselves.
The
media is perfectly willing to delve into George Bush's military
record or John Kerry's votes on national security issues, while
simply ignoring the antics of a man any objective observer must
quickly see is a charlatan. To ignore Sharpton's past and his tactics
isn't just a disservice, it is criminal. The crime is against America's
black population as those who give him a pass on his conduct allow
millions of Americans to conclude that he is a legitimate representative
of the people he claims to champion and, thus makes it all too easy
to ignore the very real problems facing black America. The concerns
of successful, hardworking parents, civic leaders, and other black
citizens have, during the current campaign, been forced to take
a back seat as Sharpton hogs the political spotlight. He is a man
who, at best, still lives in a world of segregated lunch counters
and White's Only restrooms. His views aren't only antiquated, they
are dishonest. Even he knows better.
As
the primaries began there were those who thought that perhaps black
voters would vote for Sharpton because he is black and that they
would somehow be drawn to him for that reason alone. They weren't,
of course, demonstrating that they have a better fix on the man
and where he's coming from than most media analysts. What his candidacy
has demonstrated is that black voters are more sophisticated than
that and in today's world respond not to simple racial messages,
but to candidates who can address a wide variety of issues of concern
to them. This may not be welcome news to Sharpton, but it is very
good news for the black community and for the nation as a whole.
In
actuality, much of the poll and election data that has been used
over the last decade to suggest that black Americans vote simply
as a bloc is misleading anyway. It is gleaned from election results
in poor black precincts in large metropolitan areas where it does
undoubtedly reflect the voting patterns of the people who live there.
But millions of blacks no longer live in such areas; they have moved
on and live in higher income mixed-race neighborhoods either within
the city or in the suburbs.
It
is much harder to figure out how these people vote though it is
logical to assume that their concerns are both racial and non-racial.
They may not behave exactly like their new neighbors, but they may
not feel quite the same about issues, candidates and parties as
those still living in the inner city who have yet to get their piece
of the American Dream.
The
only way to determine how this emerging middle and upper-middle
class votes is through broad-based polls of blacks across the economic
spectrum. Polling of this sort is very expensive and done less often
than one might suspect. The poll results currently appearing in
the media just can't measure the increasing diversity within the
black community. Polls showing a different black population than
people like Sharpton claim might change black America's view of
itself.
At
that point the single-minded and self-serving firebrands who disingenuously
assert the mantle of black leadership might learn, to more than
their chagrin, that those who speak for middle-class black America
are not always black. The current black leadership-Sharpton, Jesse
Jackson, Kweisi Mfume, Charlie Rangle and others-who apparently
aren't much interested in the varied voting habits of actual black
voters, might be forced to change because their politics and rhetoric
are tied to a non-existent America and an imagined solid, deliverable
bloc of voters responsive only to their message and skin color.
The
question is what is black America to do? Will they continue to tolerate
the self-aggrandizing depredations of those like Al Sharpton who
practice the politics of victimization and entitlement, or stand
up and demand leadership that represents the black America that
wants to be recognized for its achievements and its potential? One
thing is clear: if black Americans don't demand more from their
leaders or those who seek their votes no one else will.
Author
Debra Dickerson, in her recently published "The End of Blackness"
contends today's high profile black "leaders" are leading
in the old way, where black life is defined in terms of a white
world. She argues convincingly, I think, that the old methods are
not just irrelevant but harmful to progress in the era in which
we now live. The modern black experience is that of the Harlem restaurant
called Amy Ruth's, run successfully by a former disciple of Al Sharpton's.
The account, offered on a CBS program, of this black entrepreneur
who in almost every utterance, offers business, social and racial
truths that are the antithesis of Sharpton's hustle, is where a
successful future lies.
It's
time for the media and serious candidates to tell the truth. Al
Sharpton, and those like him, are a roadblock to black aspirations.
Sharpton is feared because of his color, not his intellect, his
agenda or his claim of moral superiority, and he will use his race
for personal aggrandizement. Race is his first tool, and only tool.
According to Time magazine, Sharpton saw the 2004 campaign as an
opportunity for him to displace Jesse Jackson and "take on
the mantle of black leadership in America." The primary results
demonstrate that most of the voters he hoped to help him know just
what he's all about. Now it is time for everyone else including
America's mainstream media to say this out loud.
Tom
Tripp is the chair of FirstPrinciples.US, a public policy institute,
and a vice chair of the American Conservative Union Foundation.
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